Bock and Wallace are both professors at Dallas Theological Seminary, progressive dispensationalists (the milder form), and very conservative. Bock has an expertise in New Testament backgrounds, and is often called on by the secular media as an expert in such things as the Gospel of Thomas, the Gospel of Judas, and so forth. Wallace has written the advanced Greek grammar used in most seminaries, and is an expert in New Testament manuscripts and textual criticism, a hobby for me. This is the story of the Discover channel and its presentation of “alternative gospels,” how Bock was consulted and how they respond to Discover’s hatchet job on these materials discovered in 1947 (Nag Hammadi).
This is more tedious than Peter Hitchen’s book above, and delves into more scholarly issues, but still very readable for those with just a modicum of perseverance. Bock does a very fine scholarly job in demonstrating that the Gospel of Judas and the Gospel of Thomas were written at least 100 years after the New Testament was completed, if not longer, were known by the early fathers, and rejected by them. Reasons for their rejection were that they were too late to be apostolic, too Gnostic to be true, and denied the faith as it has been handed down for at least 150 years. For example, the Gospel of Thomas states that a woman must become a man before she could be a Christian, which is conveniently overlooked by too many liberals in their zeal to discredit Christianity.
Bart Ehrman, who is on a tirade to destroy Christianity, having converted to liberalism from his Moody Bible College days, tries to demonstrate how the New Testament Greek manuscripts were tamped with by those allegedly untrustworthy early fathers, and Wallace rises to the defense of the integrity of both the fathers and the manuscripts. Wallace demonstrates many times how Ehrman leads people to believe things by innuendo. Having read Ehrman’s book, The Orthodox Corruption of Scripture, I concur wholeheartedly with Wallace concerning Ehrman’s subjectivity in many of his arguments regarding how changes took place in some of the early Greek New Testament manuscripts.
Attacking Christianity by attacking the Bible is not new, of course, but has been going on since Marcion in the 140s who tampered with the text, rewrote much of Luke and Paul’s epistles, and rejected the connection between Old Testament and New Testament. The fathers rose to the occasion, rejected his Greek texts that he rewrote, and rejected him. Then a few decades later, the fathers rejected the new gospels as an attack against orthodoxy, wrote against them, and maintained both the original four gospels and the gospel of the grace of God as contained in them. In this day of constant attack by the media, we need to be armed to answer our people who may be concerned by these wicked wolves. As Peter said, “But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15).
The Very Rev. Dr. Curtis I. Crenshaw, Th.D.